Sunday, July 19, 2026

Burt and Marlene's 60th Wedding Anniversary Family Adventure

We planned our anniversary celebration trip for over two years. It turned out to be an epic multigenerational adventure. Marlene and I are in our early eighties, Stephen and Lisa their mid-fifties, Petra and Danny are in their mid-twenties, and James is twenty-one. We are a small but mighty family celebrating together. The following summary is divided into two parts: Itinerary and Reflections. The itinerary provides day-by-day information about the trip. The reflections section is a summary of my thoughts about experiences that were especially impactful for me personally.  


June 25 – July 10, 2026

Itinerary

Day 1 — Thursday, June 25: Holland to Chicago

-Travel: Depart Holland around 1:00 PM; fly from Chicago O’Hare at 7:45 PM on TAP Air Portugal Flight TP242.

-Arrival: Lisbon at 9:55 AM on Friday, June 26.

-Notes: Parking Airport Economy Lot G.

Day 2 — Friday, June 26: Lisbon

-Travel: Arrive in Lisbon at 9:55 AM; airport pickup by guide Ricardo P. Note: Recardo P. and all additional tour guides were booked through Tours by Locals (toursbylocals.com)

-Lodging: Holiday Inn Lisbon, Av. Antonio Jose De Almeida 28 A; breakfast included.

-Activities: Lisbon half-day highlights tour, including meal at Time Out Market, viewing historic neighborhoods, Belém, and Pastéis de Belém (Famous custard tarts, making 50,000 daily).

Day 3 — Saturday, June 27: Lisbon Area

Travel: Full-day Lisbon area tour.
-Lodging: Holiday Inn Lisbon.
-Meals: Hotel breakfast; lunch at fish restaurant in Nazaré 
 where Marlene and I shared a “Fish Boat.”
-Activities: Full-day tour of Fátima, Nazaré, and Óbidos.
-Notes: Tour guide Ricardo P.; pickup 8:30 AM..


Days 4–11 — Sunday, June 28 to Sunday, July 5: Norwegian Dawn Cruise


-Travel: Depart Holiday Inn Lisbon at 10:30 AM to board Norwegian Dawn; off-board in Barcelona at 8:30 AM on July 5.

Outside our stateroom 

-Lodging: Norwegian Dawn, June 28–July 5; staterooms 9620, 9618, and 9616.

-Meals: Hotel breakfast before boarding; specialty dining on board at Cagney’s (steakhouse), Moderno Churrascaria (Brazilian beef), and La Cucina (Italian).

-Activities: Ports include Portimão, Cádiz/Seville, Motril, Gibraltar (took ship-based shore excursions here), Ibiza, and Palma. 



Day 11 — Sunday, July 5: Barcelona

-Travel: Off-board Norwegian Dawn at 8:30 AM for worship at the Reformed Church in Barcelona.

-Lodging: Innside by Melia, July 5–7.

-Activities: Lunch provided by church; hotel arrival around 4:00 PM, Tour de France bikers race past hotel entrance.

Day 12 — Monday, July 6: Barcelona

-Travel: Full day in Barcelona.

-Lodging: Innside by Melia.

-Meals: Hotel breakfast; lunch arranged by guide.

-Activities: Full-day Barcelona tour including Old Town, La Rambla, Gothic Quarter, Cathedral, Passeig de Gràcia, Sagrada Família, Park Güell, and Montjuïc.

-Notes: Tour guide Francesc G.; meet at Sagrada Família at 9:30 AM.

Day 13 — Tuesday, July 7: Barcelona to Paris

-Travel: Depart Barcelona at 1:30 PM on Vueling Flight VY8248; arrive Paris CDG at 3:20 PM.

-Lodging: Airbnb at 10 Rue Julien Masselier, 92230, Gennevilliers, July 7–10; host Fatima.

-Meals: On our own; apartment allows food preparation.

Day 14 — Wednesday, July 8: Paris

-Lodging: Airbnb in Gennevilliers.

-Meals: Responsible for our own meals and snacks.

-Activities: Paris full-day private driving tour with Eiffel Tower, Trocadéro, Champs-Élysées, Arc de Triomphe, Left Bank, Notre Dame, Montmartre, Marais, Vendôme, Opéra Garnier, and the Louvre guided tour.

-Notes: Pickup at Airbnb at 7:45 AM; guide Romain G.

Day 15 — Thursday, July 9: Paris, Giverny, and Versailles

-Lodging: Airbnb in Gennevilliers.

-Meals: Responsible for our own meals and snacks; lunch in Versailles.

-Activities: Private driving tour to Giverny and Versailles, including Monet’s house and gardens, Versailles palace, Hall of Mirrors, and formal gardens.

-Notes: Pickup at Airbnb at 8:00 AM; guide Romain G .

Day 16 — Friday, July 10: Paris to  Chicago and Home

-Travel: Transfer from Airbnb to airport, 10:30 AM, depart Paris CDG at 2:40 PM on American Airlines Flight 151; arrive Chicago O’Hare at 4:50 PM; arrive Holland area at 11:00 PM.

Reflections

Here are some of my reflections about our trip. They are grouped around six topical headings and are not arranged in a specific order. A few may overlap. 

Churches 

Reformed Church in Barcelona: In planning what to do in Barcelona, James took the lead in arranging for our worship with this congregation. He arranged for the pastor, Roberth Granja, and Hugo, member of the church, to pick us up from outside the cruise port and bring us to church in two cars. Connecting with them was a long and complex process because of port restrictions. It resulted in our being half an hour late for church. They delayed the service for us. 

The congregation is a group of about 100 worshipers. The service, in Spanish, included an energetic time of praise led by Carolina Granja, enthusiastic preaching, meaningful communion, and a generous meal afterward. At about 3:30 PM, in two cars, Pastor Roberth and another member drove us to our hotel. Looking back, worship with the congregation of this church plant stood in contrast to many of the magnificent, museum-like edifices that we would later visit.

The church was a little over eight miles from our hotel, but it took over an hour to get even close to it. Little did we know that today was the Tour de France. As a result, driving from one side of the city to the other was impossible due to street closures. Finally, we were dropped off on one side of the street barricades so we could trek through an under-the-street tunnel to meet James and Stephen, who, with a wheelchair for Marlene, got us to the Innside Hotel. As we were checking in, the Tour de France bikers raced by. The picture below (under Sports) is from our hotel window.

Sagrada Família in Barcelona: Gaudí’s basilica turns light into part of the architecture, with colored glass and soaring tree-like columns creating a worshipful space shaped by nature, craftsmanship, and faith. Construction began in 1882, making the basilica more than 140 years old and a rare example of a sacred building still being completed across generations. Although major structural milestones have now been reached, including the central Tower of Jesus Christ and its cross making it the tallest church in the world, work continues on final exterior and decorative elements, with full completion expected in the 2030s.


Notre Dame in Paris: Notre Dame reminded us that medieval churches were also places of education, using stone carvings, stained glass, and sacred space to teach Bible stories and Christian truth to generations of worshipers and visitors. There is a statue of Christ teaching and pointing toward carvings representing the medieval liberal arts, including the trivium of grammar, rhetoric, and logic and the quadrivium of arithmetic, geometry, music, and astronomy. After the devastating 2019 fire, Notre Dame reopened for worship in December 2024, making our visit a chance to see both its historic beauty and its recent restoration.


                                      Tour de France bikers racing past our hotel window 

Sports

Major sporting events were an unexpected bonus during this trip. Because I am not good at following athletic events, I had no idea that we would have soccer and the Tour de France as topics of conversation throughout the trip.

Soccer: Beginning in Lisbon, we were all captivated by soccer, but especially Danny, Petra, and James. It turns out that the FIFA World Cup 2026 was being played throughout our entire trip. On our second night in Lisbon, the three grandkids took mass transit into Lisbon’s Praça do Comércio to see the Portugal vs. Colombia game with locals on a big screen set up in this plaza.

Wheelchairs

Our trip would have been difficult, or maybe even impossible, without the assistance of wheelchairs. Marlene was able to walk on her own, but walking long distances or standing for extended periods is a challenge. 

At some point before this trip, friends told us that their airport experience was made much more manageable with wheelchair support, especially when there are long walks to the gates and extended lines for check-in and security. So, for each of our flights (Chicago to Lisbon, Barcelona to Paris, and Paris to Chicago), I requested wheelchair assistance. 

At this point, I must note Marlene’s courage, strength, and humility. She was determined, with God’s help, to do whatever it would take for this trip to move forward, holding my arm for support, using a walking stick, hanging on to rails, or being pushed in a wheelchair. Her determination enabled us to share in experiences that would have been unimaginable a few months earlier.

Beginning in Chicago, once you have a wheelchair with the required attendant, things roll along smoothly. But getting the wheelchair after checking in is the challenge. The typical drill is to use the “priority boarding” lane and tell the person at the check-in counter that wheelchair assistance was requested when purchasing the ticket. This is acknowledged, and when check-in is complete, we are asked to go to a nearby bench and wait for an attendant with a chair. This wait is typically about half an hour. The exception for us was in Paris, where things became difficult.

Paris turns out to be wheelchair madness. After getting our boarding passes, we wait. At the 20-, 30-, and 40-minute points, I remind the American Airlines check-in staff that we are still waiting. Finally, a person from the check-in area found a wheelchair and offered to take us to the American Airlines Assistance area. It was just a short walk. Marlene got in the chair. I walked alongside. We entered the area. As the gentleman helping us was about to leave, I looked around. There are about 50 assistance-needy people sitting sadly, waiting for help. I say to myself, “Oh, no. Not on my watch.” As he is about to move on, I look him in the eyes and say, perhaps a bit too strongly, “Oh, no. We’re not waiting here. I’ll take this wheelchair and push us through security and to the gate myself.” (I had been told earlier that only attendants were allowed to push wheelchairs.)

To my surprise, he says, “OK, come with me.” Now, I am pushing, and he is walking alongside. We take an elevator down one level to a security checkpoint. He speaks to the security staff, and they take us through a scanner. Then he talks to someone else and comes back to me. He says, “See that person up ahead of us, pushing someone in a chair? She is one of my colleagues. Follow her. She’ll get you through.” I thank him, and continue pushing, trying not to lose sight of the “colleague” who appears to be our only hope for getting through this security maze.  

We come to the next security screening checkpoint. I see the “colleague” and say, “I’m following you.” She gives an affirmative nod, and we approach a conveyor belt and a wheelchair-designated scanner. They motion for me to push Marlene through and then proceed to conduct the most thorough hand scan we have ever seen: They have Marlene stand and hand-wand every inch of her body. They have her sit, and they scan the bottoms of her shoes. They have her get out of the wheelchair and they wand all of the chair, including bouncing it a couple of times, I guess, to see if any contraband will fall out. The “colleague” is watching her person but also keeping an eye on us. As I’m repacking and reorganizing, she signals me to follow. The next step is the priority lane of customs, and after that, we head for our gate, breathing a sigh of relief.

There is one more Paris wheelchair story. This is from The Louvre museum. Our guide gets us parked, walks us directly inside (we skip the lines), and checks out a wheelchair for Marlene. He then directs us through a variety of art exhibits, narrating as we go. He tells us that in the two hours we are here, we will see about 1% of the collections. As we are near the end of time, we come to the hall displaying Leonardo da Vinci’s Mona Lisa. Marlene is especially interested in this one. She loved the book, Mona’s Eyes. Our guide says something like, “You are in luck. This wheelchair gives you priority so that you can be in front of the crowd and up close (literally within a few feet) to the painting.” He waves me into the designated area. I wheel Marlene up to this painting of the woman with the famous smile. I’m thinking that we will spend a few minutes looking at this portrait. The moment we get there, Marlene says, “OK. Let’s go. I’m worried about Lisa (our daughter-in-law). She’s uncomfortable.” I immediately turn the chair, and we leave the area to meet the family. After sixty years of married life, I know that this is typical Marlene behavior. She is always more focused on others than on herself.

I close these wheelchair stories with a few personal reflections, because what first seemed like a practical travel necessity has become, for me, a quiet lesson in grace. Here is what I’ve learned.

-It is a privilege to push someone in a chair. When walking, we usually move side by side; but when offering wheelchair support, the one pushing intentionally takes the place behind, serving the other person and saying, in effect, “You come first.”

-The person in the chair, meanwhile, gives up a measure of control and must depend on, and trust, the one who is pushing. That exchange requires patience, humility, and a willingness to receive help.

-Eye contact between the person in the chair and the person pushing is not possible, listening becomes especially important. The one behind must pay attention not only to directions but also to pace, comfort, fear, fatigue, and trust.

-Wheelchairs also require extra space, making those who use them dependent on the graciousness of others to make room and let them proceed. 

In that sense, our wheelchair experiences became a small picture of Christian community: sometimes we serve, sometimes we are served, and always, we depend on the kindness and patience of others along the way.

Food

The food on our trip was amazing! Way too wonderful to describe or even list here. So, the following are a few of my most enjoyable eating encounters.

Norwegian Dawn

No matter how you slice it, my favorite meal on the cruise was at the specialty Brazilian restaurant, Churrascaria. It was on Stephen’s birthday and featured serving after serving of different meats (including 4 kinds of beef, 1 pork, 1 chicken, and grilled pineapple) that were served from a skewer at tableside.

Belém, Lisbon 

There is this historic bakery that is famous for its custard tarts, called Pastéis de Belém, based on an 1837 monastic recipe. On a good day they make over 50,000 of them. We hit this place at the end of our first day in Lisbon after being awake for over 36 hours. We grabbed some for takeout because we were too exhausted to sit upright at a table. But the stop was worth it, and we looked for and enjoyed Belém-like tarts for the remainder of our trip, especially at breakfasts.

Nazaré, Lisbon

Taberna do Pouca Roupa was the seafood restaurant in Nazaré where we had

lunch on our second day in Lisbon. Marlene and I ordered the “Seafood Boat,” an overwhelming catch of shellfish. We feasted on it, shared it with others, and still were only able to finish about half of it. The location is a fishing and beach town that is also internationally known as a surfing mecca because of its record-breaking giant waves, up to 100 feet.

Gennevilliers/Paris area

Crousty Factory was one of my favorites in the Paris area and was located in the Gennevilliers section where we stayed. We loved the loaded rice bowls with crispy chicken. Its fusion concept blends culinary elements, including their Riz Africrousty (which features West African fried plantains alongside a signature house green sauce) and their Riz Crousty Curry, which incorporates prominent South Asian/Indian-inspired curry flavors.

Another favorite was a bakery that Petra found in response to my request to find some great French pastry. We sampled and shared a Napoleon, a chocolate eclair, and a rich, multilayered chocolate cake… yum!

Guides

Our three guides were booked through “Tours by Locals” and they were excellent. The following are recommendations we wrote for each of them as a result of their guided tours.

Lisbon: Ricardo P.

Our visit to Lisbon and the surrounding area was greatly enriched by our guide, Ricardo P. He led us through both a half-day introduction to the city and a full-day tour beyond Lisbon. He helped us appreciate the character of the historic neighborhoods, the beauty of the coastline, and the remarkable ocean views that make this part of Portugal so memorable. As people of faith, we also appreciated his respectful and thoughtful approach as we visited Fátima and other Christian sites, along with his openness in sharing about his own faith.

Ricardo also included excellent local food experiences along the way. From the memorable seafood at Taberna do Pouca Roupa to our stop in Belém for the famous Pastéis de Belém custard tarts, he introduced us to places that added flavor and delight to the day. Ricardo was professional, personable, attentive to our interests, and easy to travel with. We are pleased to highly recommend him as a guide who combines local knowledge, thoughtful service, genuine hospitality, and sensitivity to the interests and values of his travelers.

Barcelona: Francesc G.

Our visit to Barcelona, although brief, was greatly enhanced by the very knowledgeable, personable, and insightful Francesc. We had specifically planned our family vacation around a visit to the Sagrada Família. Francesc was able to help us not only view the beautiful architecture and historical journey of the basilica, but he was also able to share deep spiritual insights into its rich symbolism.

We also appreciated his flexibility in helping us navigate the extreme heat of the day. He was sensitive to the health and mobility concerns of our group, adjusting the schedule to meet our requests. We are able to highly recommend him, not only as an exceptional professional guide, but also as one who seeks to understand his travelers and be supportive of their interests and needs.

Paris: Romain G.

Our two full-day tours of Paris and the surrounding area were well-led by Romain, who guided our multi-generational group of seven adults with professionalism, patience, and thoughtful attention to our needs. He helped us experience many of the highlights of Paris, including the Eiffel Tower, Norte Dame, and the Louvre, while also making the longer day trips to Versailles and Monet’s house and gardens both enjoyable and manageable. His knowledge of the sites, clear explanations, and calm organization allowed us to appreciate the history, art, architecture, and beauty of each place without feeling rushed.

We especially appreciated Romain’s sensitivity to the mobility concerns within our group. At every location, he found wheelchairs and adjusted the pacing and scope of our activities so that everyone could participate as fully and comfortably as possible. This attentiveness made a significant difference for our family and helped turn potentially difficult logistics into smooth and memorable days. We are pleased to highly recommend Romain as a guide who combines strong local knowledge, careful planning, gracious hospitality, and genuine care for the people he serves.

Lodging

The variety of lodging types added interest to our trip. In Lisbon we stayed at a Holiday Inn, and in Barcelona, a hotel called Innside by Melia, each for two nights. They were spacious, clean, and a bit upscale. They both included extravagant breakfast buffets. For the cruise, we had balcony staterooms. They were only about 280 square feet each. I chose spacious hotel rooms to compensate for the tight quarters on the ship. The balance worked well.

In Paris we stayed at an Airbnb for three nights. It had four bedrooms. This gave James his own room for the first time on the trip. While the Airbnb was not air conditioned, each room had a fan and we all seemed to tolerate the heat well. The Airbnb was in the Gennevilliers area outside of Paris. Staying in this non-touristy location for three nights gave us a feel for a Parisian community. We enjoyed shopping with the locals and trying out the restaurants and bakeries. Thanks to Petra for finding this Airbnb. My thought on our lodgings is that the variety of places added a wonderful diversity to our shared living experiences. Ending our trip at an Airbnb provided an amazing family group experience as we interacted together around a counter and in a living room, all in one apartment.

In closing, this has been an epic multigenerational adventure shaped not only by travel, sightseeing, food, guides, lodging, and unexpected events, but also by deeper lessons in faith, family, service, and gratitude. From worshiping with a church plant in Barcelona to visiting magnificent sacred spaces such as Sagrada Família and Notre Dame, the journey invited reflection on living faith across generations. Unexpected sports moments, memorable meals, thoughtful guides, varied lodging, and navigating airports and places of interest with wheelchairs all became part of the story, revealing the joy and complexity of traveling together as a “small but mighty” family. The trip was more than a family travel experience and more than an anniversary celebration; it was a family lesson in God’s guiding grace.


Monday, March 23, 2026

Lessons from Jesus: Friend of Future Joy

 Lessons from Jesus: Friend of Future Joy 

Reconnecting with One Another

·        Jesus says His followers will experience “trouble,” “weeping,” and “lamenting.” When you think about seasons of sorrow in your own life, what helped you keep going even when joy felt far away? 

Reflections on Sunday’s Scripture and Sermon

Scripture Reading and Discussion Questions for John 16:16-23

C - Connect with Life Experience

·       Have you ever lived through a time when you couldn’t see what God was doing until later? How does that experience help you relate to the disciples’ confusion in this passage

O - Observe the Text Together

1.     In verses 16–18, the disciples keep asking, “What does He mean?” What do you notice about their emotional state and their struggle to understand Jesus’ words? 

2.     Jesus compares their coming sorrow to a woman in labor. What details in the passage highlight both the pain and the purpose of this image? 

3.     In verse 22, Jesus promises, “No one will take away your joy.” What specific events in the passage (and in the larger story) make that promise possible?

R - Reflect on the Meaning of the Text

4.     6. How does Jesus’ teaching here help us understand the difference between **temporary sorrow** and lasting joy in the Christian life? 

5.     7. What does this passage reveal about Jesus’ tenderness toward His disciples as they face fear, confusion, and loss? 

6.     8. How does the promise of future joy shape the way Christians interpret present trouble? What does this teach us about the character of God?

E - Engage in Life Application

7.     Tierra Marshall said, “Praise God in the midst of trouble, because trouble does not get the last word.” What might it look like for you to practice praise even when circumstances feel heavy? 

8.     Where in your life right now do you need to hold onto Jesus’ promise that “your sorrow will turn to joy” and that “no one can take that joy from you”?

Closing Prayers

   

Summary of “Jesus: Friend of Future Joy” (John 16), Tierra Marshall

The sermon with a stark but honest truth: “You will always have trouble.” Jesus Himself says this in John 16—not to discourage His disciples, but to prepare them for a world that will not always be gentle. Trouble is not a sign of God’s absence; it is the context in which His presence becomes unmistakably real.

1. Jesus names the reality of sorrow

Jesus does not pretend that following Him removes hardship. Instead, He uses words like “weep,” “lament,” and “sorrowful” to describe what His disciples will soon experience. He is offering His “final sermon” before the cross, and He chooses to speak directly to the emotional and spiritual turbulence His followers will face.

- Their world is about to collapse. 

- Their expectations will be shattered. 

- Their hearts will be shaken.

Yet Jesus speaks these words with tenderness, not severity. He acknowledges their grief before He points them toward joy.

2. Sorrow is real, but it is not final

Jesus’ powerful image of a woman in labor. Pain is real—intense, unavoidable, overwhelming. But it is “pain with a purpose.” The disciples’ sorrow will be transformed, not erased. The cross will break their hearts, but the resurrection will remake them.

This is the pattern of Christian hope: Sorrow → Transformation → Joy. Not a shallow happiness, but a deep, durable joy that the world cannot take away.

3. Jesus promises a joy anchored in the future

The sermon emphasized that Jesus is not offering a quick fix. He is offering -future joy—a joy rooted in His victory, His resurrection, and His ongoing presence through the Spirit.

This joy is:

- Unstealable (“no one will take your joy from you”) 

- Spiritgiven (the Advocate will come) 

- Futureoriented (what is coming is greater than what is lost)

Christian joy is not denial of pain; it is confidence in God’s final word.

4. The call: Praise God in the midst of trouble

Trouble is real. Trouble is persistent. But, “trouble does not get the last word.” 

Because Jesus has overcome the world, believers can praise God in the trouble—not because the trouble is good, but because God is greater.

The final exhortation was simple and strong: 

Praise God in the midst of trouble, because future joy is already on its way.

 

Monday, March 16, 2026

Lessons from Jesus: Friend of Disciples

Reconnecting with One Another

·       Think of a time when you were completely dependent on someone or something else to thrive — a mentor, a community, a season of life. What did that dependence feel like?

Reflections on Sunday’s Scripture and Sermon

Scripture Reading and Discussion Questions for John 15:1-17

C - Connect with Life Experience

  1. When you hear the word “fruit” used to describe a person’s life, what comes to mind? What kinds of “fruit” do you most hope to produce in your own life right now?

O - Observe the Text Together

2.     Who are the key characters in this passage, and what role does each one play? (See vv. 1–2, 5.)

Look for: the Father as Gardener, Jesus as the true Vine, and the disciples as branches.

3.     The word “remain” (or “abide”) appears repeatedly throughout this chapter. How many times can you find it, and in what context does Jesus use it each time? Note: counting exact repetitions invites close reading. Look especially at vv. 4, 5, 7, 9, 10.

4.     According to Jesus, what happens to a branch that does not remain in him (v. 6)? Contrast this with what happens to the branch that does remain (vv. 7–8).

R - Reflect on the Meaning of the Text

5.     In verse 15, Jesus shifts the language from “servants” to “friends.” Why is this distinction significant? What does it reveal about how Jesus views his relationship with the disciples—and with us?

6.     Jesus says, “You did not choose me, but I chose you and appointed you” (v. 16). How does this statement change or deepen the way you understand the call to bear fruit? What does it suggest about the source of fruitfulness?

7.     The passage connects remaining in Christ (v. 4), keeping his commands (v. 10), loving one another (v. 12), and asking in prayer (v. 7) as interrelated realities. How do these elements fit together as a whole picture of the Christian life?

E - Engage in Life Application

8.      Jesus says that apart from him we can do “nothing” (v. 5). Where in your current life or ministry do you most need to practice the kind of intentional “remaining” Jesus describes? What might that look like practically this week?

9.      Jesus’s command is simply: “Love each other as I have loved you” (v. 12). How does this passage affirm, challenge, or reframe your earlier answer about the “fruit” you hope to bear? Is there someone in your life or community toward whom you sense a call to greater self-giving love?

Closing Prayers            

  -----------------------------------------------------

 

Key Themes from the Sermon: Jesus, Friend of Disciples, March 15, 2026

Scripture: John 15:1-17, Title: Jesus: Friend of Disciples, Preaching: Rev. Nate Schipper

Jesus redefines discipleship not primarily as hierarchy or duty but as relational friendship.

1. Scripture Uses Metaphor to Reveal Relationship

The Bible often speaks through metaphor, not to obscure truth but to open it. “Friendship” is one of Scripture’s relational metaphors — a way of showing closeness, shared purpose, and mutual understanding between Jesus and His disciples.

2. Jesus Redefines the Disciples’ Identity

In John 15:15, Jesus says He no longer calls His followers servants but friends. This shift invites disciples into His inner life and mission. Jesus still leads, but His authority is expressed through self‑giving love rather than control.

3. Friendship With Jesus Is Initiated, Not Earned

Jesus names the disciples His friends before they prove themselves faithful. Friendship is a gift of grace, not a reward for performance. Obedience flows from relationship — it is a response, not a requirement.

4. Discipleship Is Shared Life, Not Mere Belief

To follow Jesus is to walk with Him, learn His way, and be shaped through relationship. Friendship requires presence, time, and openness. Christian formation happens through lived experience with Christ, not information alone.

5. The Branch Metaphor: Three Truths About Belonging

Jesus deepens the picture with the image of vine and branches in John 15:

·       Most branches are similar — No branch earns special status; all share the same dependence on the vine. Friendship with Jesus removes comparison and pride.

·       Branches are pruned — God lovingly removes what hinders growth. Pruning is purposeful shaping, not punishment, so that fruitfulness increases.

·       Branches don’t choose the vine — Jesus chooses His disciples. Our connection to Him is rooted in grace, not our initiative.

6. Implications for the Church Community

If Jesus relates to His followers as friends, the church is called to reflect that same posture. Leadership becomes humble, relationships become mutual, and the community becomes a place of shared belonging and love.

 

 

Monday, March 9, 2026

Jesus: Friend of the Faithful

 John 14: Discussion, Sermon, and Commentary 

Discussion Questions

Connect (Relating to Personal Experience)

1.     When have you experienced a “troubled heart,” and what helped you move from anxiety to steadiness (or didn’t)?

2.     Think of a time you felt uncertain about “the way forward” (a decision, relationship, calling, grief, transition). What did you most want—clarity, presence, answers, reassurance, peace?

Observe (Examining the Text)

3.     Other than Jesus, who speaks in this chapter, and what questions do they ask Jesus? What do their questions reveal they do—or don’t—understand?

4.     What specific promises does Jesus make (list them)? What does he say he is going to do, what does he say the Father will do, and what does he say the Spirit will do?

5.     What repeated words, phrases, or contrasts stand out (for example: “believe,” “love,” “commands,” “in,” “peace,” “world,” “see/know”)? Where do you see repetition or contrast shaping the tone of the passage?

Reflect (Understanding the Meaning)

6.     What do you think Jesus was trying to communicate to his original listeners by saying, “Do not let your hearts be troubled,” and by talking about “my Father’s house” and “a place” prepared?

7.     What is the significance of Jesus saying, “I am the way and the truth and the life… No one comes to the Father except through me,” especially in response to Thomas’ confusion?

8.     What do these statements reveal about the relationship between Jesus and the Father (“seen me… seen the Father,” “I am in the Father,” “we will come… make our home”)? How does that shape what “knowing God” means in this chapter?

Engage (Applying to Life and Ministry)

9.     Jesus links love with obedience (“If you love me, keep my commands”) and connects that to God’s presence with believers. Where does this affirm, challenge, or reshape how you think about spirituality—feelings vs. faithful practice?

10.  Jesus offers a different kind of peace (“my peace I give you… not as the world gives”). In your current context (home, work, church, relationships), what “world-style peace” are you tempted to chase, and what would it look like to pursue Jesus’ peace instead—this week in one specific action?

Sermon Summary 

Jesus: Friend of the Faithful, John 14, selected verses

Preached by Pastor Ross Dielman — March 8, 2026

The sermon was framed around three movements in the text—"a Trinitarian text, a timely text, and a troubling text”—each revealing how Jesus befriends the faithful in moments of deep uncertainty.

A Trinitarian Text

John 14 is part of Jesus’ Farewell Discourse, a section saturated with the inner life of God. Jesus speaks of the Father, promises the coming of the Spirit, and locates Himself within this divine communion. Jesus is not offering abstract theology but relational assurance. The disciples are not being left alone; they are being drawn into the very fellowship of Father, Son, and Spirit.

A Timely Text

In this passage, Jesus meets the disciples in their moment of fear. He speaks to troubled hearts with pastoral tenderness: “Let not your hearts be troubled.” He acknowledges their anxiety without shaming it. He gives them promises shaped for their moments of need—preparing a place, coming again, sending the Spirit, granting peace.

A Troubling Text

Yet the passage is also unsettling. Jesus tells His disciples He is leaving. He speaks of a way they do not yet understand. He calls them to trust beyond what they can see. Faithfulness often involves walking through disorientation. Jesus’ words call us to relinquish control and follow a Savior who leads through death into life.

John 14:1 —Commentary Note: “You believe in God; believe also in me.”

 The difficulty in translating this verse comes from the Greek verb πιστεύετε (pisteuete), which has the same spelling in both the indicative (“you believe”) and the imperative (“believe!”). Because the grammar doesn’t decide the meaning, translators rely on the context.

Most modern translations choose indicative → imperative (“You believe in God; believe also in me”) because Jesus is comforting anxious disciples. He acknowledges their existing trust in God and then invites them to extend that trust to Him. This fits the pastoral tone of the Farewell Discourse and highlights the unity of Father, Son, and Spirit.

Some translations choose imperative → imperative (“Believe in God; believe also in me”), emphasizing Jesus’ authority and the urgency of trusting Him in a moment of crisis. Both readings are grammatically possible and theologically rich. A balanced explanation is simply: 

Jesus affirms their faith and calls them deeper into trust. 

Application

When our hearts are troubled, Jesus doesn’t begin with correction but with recognition: “You already trust God.” Then He gently invites us further: “Trust Me in the same way.” Faith grows not by suppressing fear but by placing it in the hands of the Father, Son, and Holy Spirit. In every season of uncertainty, Jesus meets us where we are and leads us toward the peace that comes from trusting Him fully.

 

Monday, March 2, 2026

Jesus: Friend of Betrayers and Servant Leaders

                            Lessons from Jesus: Friend of Betrayers and Servant Leaders 

Reconnecting with One Another

·        When have you experienced being served in a way that surprised or unsettled you?
What made that moment meaningful—or uncomfortable?

 

Reflections on Sunday’s Scripture and Sermon


Scripture Reading and Discussion Questions for John 13:12-20

Discussion Questions

Connect with Life Experience

1.      What comes to mind when you think about leadership and service together?
Where have you seen those two things fit well—or clash—in your own life?

Observe the Text Together

2.      Who is present in this scene, and what has just happened before Jesus begins speaking?
What details stand out about the setting or timing?

3.      What words or phrases does Jesus repeat or emphasize in verses 12–17?
What contrasts do you notice (for example, teacher/servant, sent/received)?

4.      What actions and instructions does Jesus describe without explaining yet why they matter?
What do you notice about the flow of the passage?

Reflect on the Meaning of the Text

5.      What do you think Jesus was trying to communicate to his disciples about himself through this action and teaching? How might they have heard this in their original context?

6.      What does this passage reveal about God’s character and vision for community? How does servant leadership fit into the larger story of Jesus’ life and mission?

7.      Jesus connects humble service with blessing and with being “sent.”
What kind of discipleship is he shaping here, and how does it differ from common ideas of greatness?

Engage in Life Application

8.      How does this passage affirm, challenge, or expand what you shared earlier about service and leadership?
What assumptions—personal or cultural—does it confront?

  1. What are some takeaways from this discussion?

Closing Prayers               

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Key Themes from the Sermon: Jesus, Friend of Betrayers

 

In John 13, on the night of his betrayal, Jesus chooses intimacy over distance, love over self‑protection, and service over power. This sermon invites listeners to linger in that tension: Jesus knows he will be betrayed, and yet he remains a faithful friend—even to his betrayer.

1. Jesus Knows—and Still Loves

At the table, Jesus is not unaware. He openly acknowledges that one of his closest companions will betray him, fulfilling Scripture about betrayal by a trusted friend. Yet this knowledge does not harden him or cause him to withdraw. Instead, Jesus stays present, sharing bread and conversation with Judas, treating him not as an enemy but as a friend. This moment exposes a love that is not reactive or conditional, but steady and deliberate, even when it will be costly.

2. The Shocking Act of Foot Washing

Against all expectations, Jesus rises from the table, takes the posture of a servant, and washes the disciples’ feet. Crucially, this act includes Judas. Jesus kneels before the very one who will hand him over, washing feet that will soon walk away into betrayal. Jesus does not withhold grace until loyalty is proven. He serves first. In doing so, he redefines greatness as humble, self-giving love and shows that his mercy extends even to those who will reject him.

3. Friendship Without Illusion

Jesus’ friendship with Judas is not naïve. He neither excuses the betrayal nor denies its seriousness. Instead, he holds together two truths: Judas is responsible for his actions, and Jesus continues to love him. The sermon emphasizes that divine love does not depend on our faithfulness but flows from Jesus’ own character. This reframes how believers understand friendship, forgiveness, and grace—especially when relationships are marked by disappointment or harm.

4. What This Reveals About Jesus

Jesus reveals the heart of God: a love that moves toward brokenness rather than away from it. Jesus does not merely teach about love—he embodies it in real time, under real threat, with real pain ahead. His actions foreshadow the cross, where he will again choose self-giving love for the sake of those who oppose him.

5. The Call to the Church

Finally, the sermon turns outward. If Jesus befriends betrayers and serves those who wound him, what does that mean for his followers? The call is not to enable harm or ignore injustice, but to resist the instinct to dehumanize, exclude, or withdraw love as a form of self-defense. The church is invited to be a community shaped by Christ’s posture—truthful, humble, and rooted in costly grace.

 

Commentary Insights on John 13:12–20

·        Blessing Comes from Obedience, Not Insight Alone (v. 17)

Insight: Jesus connects blessing not to knowing but to doing. Multiple commentaries emphasize that this verse undercuts any notion that spiritual maturity is measured by understanding alone. In John’s Gospel, truth must be embodied.

Websites: godsbless.ing/commentary/john/john_13_12-20/,  bibleinterpretation.org/john-1312-20/

·        Betrayal Is Named Without Abandoning Love (v. 18; Psalm 41:9)

Insight: Jesus quotes Psalm 41:9 to frame Judas’ betrayal as both deeply personal and scripturally anticipated. Commentators stress that sharing bread in the ancient world symbolized loyalty and covenant. The betrayal is real and grievous, yet Jesus neither retaliates nor retreats from his mission.

Websites: biblehub.com/commentaries/john/13-18.htm, pastorjasonelder.com/the-gospel-of-john/jesus-predicts-his-betrayal-john-1318-30

·        Foot Washing Leads Directly to Mission (v. 20)

Insight: Jesus moves from humility to sending. Commentaries note that receiving Jesus’ messengers is equivalent to receiving Jesus himself — and the Father. Service is not an inward‑facing virtue only; it shapes how Christ is encountered in the world.

Websites: bibleref.com/John/13/John-13-12.html, theologyofwork.org/new-testament/john/servant-leadership-john-13